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1994-08-20
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00600
* tell.
# Ac 6:1-3 15:6,7 1Co 5:4,5 6:1-4 2Co 2:6,7 3Jo 1:9,10
* let.
# Ro 16:17,18 1Co 5:3-5,9-13 2Th 3:6,14,15 1Ti 6:5 2Jo 1:10,11
* an heathen.
# 6:7 Ezr 6:21 Eze 11:12 2Co 6:14-17 Eph 4:17-19 5:11,12
* a publican.
# 5:46 11:19 21:31,32 Lu 15:1 18:11 19:2,3
00601
# 16:19 Joh 20:23 Ac 15:23-31 1Co 5:4,5 2Co 2:10 Re 3:7,8
00602
* That if.
# 5:24 21:22 Mr 11:24 Joh 15:7,16 Ac 1:14 2:1,2 4:24-31 6:4
# Ac 12:5 Eph 6:18-20 Php 1:19 Jas 5:14-16 1Jo 3:22 5:14-16
# Re 11:4-6
* it shall.
# Joh 14:13,14 16:23
00603
* two.
# Ge 49:10 Joh 20:19,26 1Co 5:4 1Th 1:1 Phm 1:2
* there.
# 28:20 Ex 20:24 Zec 2:5 Joh 8:58 Re 1:11-13 2:1 21:3
00604
* till.
# 15 Lu 17:3,4
00605
* but.
# 6:11,12,14,15 Isa 55:7 Mic 7:19 Mr 11:25,26 Ro 12:21
# Eph 4:26,31,32 5:1 Col 3:13 1Ti 2:8
00606
* is.
# 3:2 13:24,31,33,44,45,47,52 25:1,14
* which.
# 25:19-30 Lu 16:1,2 19:12-27 Ro 14:12 1Co 4:5 2Co 5:10,11
00607
* owed.
# Lu 7:41,42 13:4 *marg:
# Lu 16:5,7
* ten thousand.
[Murias <\\See definition 3461\\>
talanton <\\See definition 5007\\>,]
a myriad of talents, the highest number known in Greek
arithmetical notation. According to Prideaux, the Roman
talent was equal to 216£; ten thousand of which would amount
to 2,160,000£. If the Jewish talent of silver be designed,
which is estimated by the same learned writer at 450£., this
sum amounts to 4,500,000£.; but if the gold talent is meant,
which is equal to 7200£., then the amount is 72,000,000£.
This immense sum represents our boundless obligations to God,
and our utter incapacity, as sinners infinitely indebted to
Divine justice, of paying one mite out of the talent.
# 1Ch 29:7 Ezr 9:6 Ps 38:4 40:12 130:3,4
* talents.
"A talent is 750 ounces of silver, which after five shillings
the ounce is 187£. 10s."
00608
* commanded.
# Le 25:39 2Ki 4:1 Ne 5:5,8 Isa 50:1
00609
* worshipped him. or, besought him. have.
# 29 Lu 7:43 Ro 10:3
00610
* moved.
# Jud 10:16 Ne 9:17 Ps 78:38 86:5,15 145:8 Ho 11:8
00611
* an hundred.
Rather, "a hundred denarii," as our penny does not convey one
seventh of the meaning. This would amount to about 3£. 2s.
6d. English; which was not one six hundred thousandth part of
the 10,000 talents, even calculating them as Roman talents.
* pence.
"The Roman penny is the eighth part of an ounce, which after
five shillings the ounce is sevenpence halfpenny."
# 20:2
* and took.
# De 15:2 Ne 5:7,10,11 10:31 Isa 58:3 Eze 45:9
00612
* Have.
# 26 6:12 Phm 1:18,19
00613
* but.
# 1Ki 21:27-29 22:27
00614
* they.
# Ps 119:136,158 Jer 9:1 Mr 3:5 Lu 19:41 Ro 9:1-3 12:15
# 2Co 11:21 Heb 13:3
* and came.
# Ge 37:2 Lu 14:21 Heb 13:17
00615
* O thou.
# 25:26 Lu 19:22 Ro 3:19
00616
* even.
# 5:44,45 Lu 6:35,36 Eph 4:32 5:1,2 Col 3:13
00617
* and delivered.
# 5:25,26 Lu 12:58,59 2Th 1:8,9 Re 14:10,11
00618
* do.
# 6:12,14,15 7:1,2 Pr 21:13 Mr 11:26 Lu 6:37,38 Jas 2:13
* from.
# Pr 21:2 Jer 3:10 Zec 7:12 Lu 16:15 Jas 3:14 4:8 Re 2:23
00619
1 Christ heals the sick;
3 answers the Pharisees concerning divorcement;
10 shows when marriage is necessary;
13 receives little children;
16 instructs the young man how to attain eternal life;
20 and how to be perfect;
23 tells his disciples how hard it is for a rich man to enter
into the kingdom of God;
27 and promises reward to those that forsake any thing to
follow him.
* that when.
# Mr 10:1 Joh 10:40
* he departed.
This was our Lord's final departure from Galilee, previous to
his crucifixion; but he appears to have taken in a large
compass in his journey, and passed through the districts east
of Jordan. Some learned men, however, are of opinion, that
instead of "beyond Jordan," we should render, "by the side of
Jordan," as [peran <\\See definition 4008\\>,] especially with
a genitive, sometimes signifies.
00620
# 4:23-25 9:35,36 12:15 14:35,36 15:30,31 Mr 6:55,56
00621
* tempting.
# 16:1 22:16-18,35 Mr 10:2 12:13,15 Lu 11:53,54 Joh 8:6 Heb 3:9
* Is it.
# 5:31,32 Mal 2:14-16
00622
* Have.
# 12:3 21:6,42 22:31 Mr 2:25 12:10,26 Lu 6:3 10:26
* that.
# Ge 1:27 5:2 Mal 2:15
00623
* said.
# Ge 2:21-24 Ps 45:10 Mr 10:5-9 Eph 5:31
* cleave.
[Proskollao <\\See definition 4347\\>,] "shall be cemented to
his wife," as the Hebrew davak implies; a beautiful metaphor,
forcibly intimating that nothing but death can separate them.
# Ge 34:3 De 4:4 10:20 11:22 1Sa 18:1 2Sa 1:26 1Ki 11:2 Ps 63:8
# Ro 12:9
* and they.
# 1Co 6:16 7:2,4
00624
* God.
# Pr 2:17 Mal 2:14 Mr 10:9 Ro 7:2 1Co 7:10-14 Eph 5:28 Heb 13:4
* hath.
[Zeugos <\\See definition 2201\\>,] "hath yoked together," as
oxen in the plough, where each must pull equally in order to
bring it on. Among the ancients, they put a yoke upon the
necks of a new married couple, or chains on their arms, to
shew that they were to be one, closely united, and pulling
equally together in all the concerns of life.
00625
* Why.
# 5:31 De 24:1-4 Isa 50:1 Jer 3:8 Mr 10:4
* and to.
# 1:19 Mal 2:16
00626
* because.
# Ps 95:8 Zec 7:12 Mal 2:13,14 Mr 10:5
* suffered.
# 3:15 8:31 1Co 7:6
* but.
# Ge 2:24 7:7 Jer 6:16
00627
* Whosoever.
# 5:32 Mr 10:11,12 Lu 16:18 1Co 7:10-13,39
* except.
# 2Ch 21:11 Jer 3:8 Eze 16:8,15,29 1Co 5:1
* doth.
# Ge 12:18,19 20:3 Jer 3:1 Ro 7:2,3 1Co 7:4,11,39
00628
# Ge 2:18 Pr 5:15-19 18:22 19:13,14 21:9,19 1Co 7:1,2,8,26-28
# 1Co 7:32-35,39,40 1Ti 4:3 5:11-15
00629
# 1Co 7:2,7,9,17,35
00630
* which were made.
# Isa 39:7 56:3,4
* which have.
# 1Co 7:32-38 9:5,15
00631
* brought.
# 18:2-5 Ge 48:1,9-20 1Sa 1:24 Ps 115:14,15 Jer 32:39 Mr 10:13
# Lu 18:15 Ac 2:39 1Co 7:14
* and the.
# 16:22 20:31 Lu 9:49,50,54,55
00632
* Suffer.
# Ge 17:7,8,24-26 21:4 Jud 13:7 1Sa 1:11,22,24 2:18 Mr 10:14
# Lu 18:16,17
* for.
# 11:25 18:3 1Co 14:20 1Pe 2:1,2
00633
# Isa 40:11 Mr 10:16 1Co 7:14 2Ti 3:15
00634
* one.
# Mr 10:17 Lu 18:18
* what.
# Lu 10:25 Joh 6:27-29 Ac 16:30
* eternal.
# 25:46 Da 12:2 Joh 3:15 4:14 5:39 6:47,68 10:28 12:25 17:2,3
# Ro 2:7 5:21 6:22,23 1Ti 1:16 6:12,19 Tit 1:2 3:7 1Jo 1:2 2:25
# 1Jo 5:11-13,20 Jude 1:21
00635
* there.
# 1Sa 2:2 Ps 52:1 145:7-9 Jas 1:17 1Jo 4:8-10,16
* but.
# Le 18:5 Eze 20:11,12 Lu 10:26-28 Ro 10:5 Ga 3:11-13
00636
* Which.
# Ga 3:10 Jas 2:10,11
* Thou shalt do.
# 5:21-28 Ex 20:12-17 De 5:16-21 Mr 10:19 Lu 18:20 Ro 13:8-10
00637
* Honour.
# 15:4-6 Le 19:3 Pr 30:17 Eph 6:1,2
* Thou.
# 22:39 Le 19:18 Lu 10:27 Ro 13:9 Ga 5:14 Jas 2:8
00638
* All.
# Mr 10:20 Lu 15:7,29 18:11,12,21 Joh 8:7 Ro 3:19-23 7:9 Ga 3:24
# Php 3:6
* what.
# Mr 10:21 Lu 18:22
00639
* If.
# 5:19,20,48 Ge 6:9 17:1 Job 1:1 Ps 37:37 Lu 6:40 Php 3:12-15
* go.
# 6:19,20 Mr 10:21 Lu 12:33 14:33 16:9 18:22 Ac 2:45 4:32-35
# 1Ti 6:17-19 Heb 10:34
* come.
# 28 4:19 8:22 9:9 16:24 Mr 2:14 8:34 10:21 Lu 5:27 9:23 18:22
# Joh 10:27 12:26
00640
* he went.
# 13:22 14:9 Jud 18:23,24 Da 6:14-17 Mr 6:26 10:22 Lu 18:23
# Joh 19:12-16
* for.
# 6:24 16:26 Ps 17:14 Eze 33:31 Eph 5:5 Col 3:5
00641
* That.
# 13:22 De 6:10-12 8:10-18 Job 31:24,25 Ps 49:6,7,16-19 Pr 11:28
# Pr 30:8,9 Mr 10:23 Lu 12:15-21 16:13,14,19-28 18:24 1Co 1:26
# 1Ti 6:9,10 Jas 1:9-11 2:6 5:1-4
* enter.
# 5:20 18:3 21:31 Joh 3:3,5 Ac 14:22
00642
* It.
So in the Koran, "The impious, who in his arrogance shall
accuse our doctrine of falsity, shall find the gates of heaven
shut; nor shall he enter till a camel shall pass through the
eye of a needle." It was a common mode of expression among
the Jews to declare any thing that was rare or difficult.
# 26 23:24 Jer 13:23 Mr 10:24,25 Lu 18:25 Joh 5:44
00643
* Who.
# 24:22 Mr 13:20 Lu 13:23,24 Ro 10:13 11:5-7
00644
* but.
# Ge 18:14 Nu 11:23 Job 42:2 Ps 3:8 62:11 Jer 32:27 Zec 8:6
# Mr 10:27 Lu 1:37 18:27
00645
* we have forsaken.
# 4:20-22 9:9 De 33:9 Mr 1:17-20 2:14 10:28 Lu 5:11,27,28 14:33
# Lu 18:28 Php 3:8
* what.
# 20:10-12 Lu 15:29 1Co 1:29 4:7
00646
* in the regeneration.
# Isa 65:17 66:22 Ac 3:21 2Pe 3:13 Re 21:5
* when.
# 16:27 25:31 2Th 1:7-10 Re 20:11-15
* ye also.
# 20:21 Lu 22:28-30 1Co 6:2,3 2Ti 2:12 Re 2:26,27 3:21
* the twelve.
# Ex 15:27 24:4 28:21 Le 24:5 Jos 3:12 1Ki 18:31 Ezr 6:17 Re 7:4
# Re 12:1 21:12-14 22:2
00647
* every.
# 16:25 Mr 10:29,30 Lu 18:29,30 1Co 2:9
* or brethren.
# 8:21,22 10:37,38 Lu 14:26 2Co 5:16 Php 3:8
* my.
# 5:11 10:22 Lu 6:22 Joh 15:19 Ac 9:16 1Pe 4:14 3Jo 1:7
* an.
# 13:8,23
* inherit.
# 16 25:34,46
00648
# 8:11,12 20:16 21:31,32 Mr 10:31 Lu 7:29,30 13:30 18:13,14
# Ro 5:20,21 9:30-33 Ga 5:7 Heb 4:1
00649
1 Christ, by the similitude of the labourers in the vineyard,
shows that God is debtor unto no man;
17 foretells his passion;
20 by answering the mother of Zebedee's children, teaches his
disciples to be lowly;
29 and gives two blind men their sight.
* the kingdom.
This parable was intended to illustrate the equity of God's
dealings, even when "the first are placed last, and the last
first."
# 3:2 13:24,31,33,44,45,47 22:2 25:1,14
* a man.
# 9:37,38 21:33-43 So 8:11,12 Isa 5:1,2 Joh 15:1
* early.
# 23:37 So 8:11,12 Jer 25:3,4
* labourers.
# Mr 13:34 1Co 15:58 Heb 13:21 2Pe 1:5-10